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Sunday, 19 August 2012


Book excerpt: Pax Indica
Shashi Tharoor
June 29, 2012
First Published: June 29, 2012
Last Updated: 2012-08-18 09:43:58
Book excerpt: Pax Indica
Pax Indica
Shashi Tharoor
Allen lane
RS 799 pp 456
Gorilla on the beach
In 1410, near the Sri Lankan coastal town of Galle, the Chinese Admiral Zheng He erected a stone tablet with a message to the world. His inscription was in three languages — Chinese, Persian and Tamil — and his message was even more remarkable: according to Robert Kaplan’s 2010 book Monsoon, it “invoked the blessings of the Hindu deities for a peaceful world built on trade”…
The subcontinent has long been at the centre of Asia’s most vital trade routes, and India’s commanding position at the heart of South Asia places it in both an enviable and a much-resented position… No one loves a huge neighbour: one need only ask the Mexicans what they think about the United States, or the Ukrainians their views of Russia. India cannot help the fact that, whether it wants to or not, it accounts for 70% of the population of the eight countries that make up the subcontinent’s premier regional organisation, the South Asian Association for Regional Co-operation (Saarc). Worse, it accounts for 80% of the region’s collective GDP, and is by far its most militarily powerful member… India is the proverbial 298-pound gorilla on the beach, whose slightest step will immediately be seen by the skinny 98-pounders as proof of insensitivity, bullying or worse.
Nonetheless, there is a widespread perception, which New Delhi would be unwise to ignore, that India’s relations with the countries neighbouring it have been poorly managed. While its recent rise, unlike China’s, is largely seen around the world as benign, India’s neighbours hardly constitute an echo-chamber for global applause. Of the eight nations with which it shares a land or maritime border — Pakistan, China, Nepal, Bhutan, Bangladesh, Myanmar, Sri Lanka and the Maldives — there has been a history of problems, of varying degrees of difficulty, with six. Adding Afghanistan to the list, India has nine countries in its direct neighbourhood which are all, in varying degrees, vital to its national security. As Prime Minister Manmohan Singh remarked during his October 2011 visit to Bangladesh, “India will not be able to realise its own destiny without the partnership of its South Asian neighbours.”
The charge that relations with most of them have been generally unsatisfactory is not untrue. Yet it is partly because of circumstances beyond India’s own control.
The burma flip-flop
As elections in 2011 (and a by-election in 2012) both ratified and subtly altered the consequences of three decades of military rule in Myanmar, formerly (and to many nationalists, still) called Burma, the perspective from India may help explain much about the international survival and continued acceptability of the junta in that country.
Burma was ruled as part of Britain’s Indian Empire until 1935, and the links between the two countries remained strong. An Indian business community thrived in the major Burmese cities, and cultural and political affinities between the two countries were well established. Jawaharlal Nehru, was a friend of the Burmese nationalist hero Bogyoke (General) Aung San, whose daughter Suu Kyi studied in New Delhi.
When the generals in Rangoon (now Yangon) suppressed the popular uprising of 1988, overturned the results of a free election overwhelmingly won by Aung San Suu Kyi’s National League for Democracy (NLD), shot students and arrested the new democratically elected leaders, leaving NLD leaders and party workers a choice of incarceration or exile, the Government of India initially reacted as most Indians would have wanted it to. India gave asylum to fleeing students, allowed them to operate their resistance movement on the Indian side of the border (with some financial help from New Delhi) and supported a newspaper and a radio station that propagated the democratic voice. For many years, India was unambiguously on the side of democracy, freedom and human rights in Burma — and in ways more tangible than the rhetoric of the regime’s Western critics. In 1995 Aung San Suu Kyi was awarded the Jawaharlal Nehru Award for International Understanding, India’s highest honour given to a foreigner.
But then reality intruded. India’s strategic rivals, China and Pakistan, began to cultivate the Burmese generals. Major economic and geopolitical concessions were offered to both suitors. The Chinese even began developing a port on the Burmese coast, far closer to Calcutta than to Canton. And the generals of the Slorc (State Law and Order Restoration Council) junta, well aware of the utility of what comes out of the barrel of a gun, began providing safe havens and arms to a motley assortment of anti-New Delhi rebel movements that would wreak havoc in the north-eastern states of India and retreat to sanctuaries in the newly renamed Myanmar.
This was troubling enough to policy-makers in New Delhi, who were being painfully reminded of their own vulnerabilities to a determined neighbour. The two countries share a 1600-kilometre land border and a longer maritime boundary with overlapping economic zones in the strategically crucial Bay of Bengal. Four of India’s politically sensitive north-eastern states have international borders with Myanmar. These borders are porous and impossible to patrol closely; people, traders, smugglers and militants all cross easily in both directions. The potential threat to India from its own periphery is therefore considerable.
But the clincher came when large deposits of natural gas were found in Burma, which it was clear would not be available to an India deemed hostile to the junta. India realised that its rivals were gaining ground in Delhi’s own backyard while New Delhi was losing out on new economic opportunities. The price of pursuing a moral foreign policy simply became too high.
So New Delhi turned 180 degrees. When Pakistan’s President Pervez Musharraf travelled to Myanmar in 1999 to celebrate his country’s new relationship with his fellow generals, India’s then foreign minister Jaswant Singh soon followed. The increasingly forlorn resistance operations from Indian soil were shut down in the hope of reciprocation from the Burmese side. And New Delhi sweetened the Burmese generals’ tea for them by providing both military assistance and intelligence support to their regime in their never-ending battles against their own rebels.
India’s journey was complete: from standing up for democracy, New Delhi had gone on to aiding and enabling the objectives of the military regime. When monks were being mowed down on the streets of Yangon in 2006, the Indian government called for negotiations, muttered banalities about national reconciliation and opposed sanctions. New Delhi also sent its oil minister to negotiate an energy deal, making it clear the country’s real priorities lay with its own national economic interests, ahead of its solidarity with Burmese democrats. (At the same time, Indian diplomats intervened discreetly from time to time on behalf of Suu Kyi, though their effectiveness was limited by New Delhi’s unwillingness to alienate Rangoon.)
All this was, in fact, perfectly understandable. Officials in New Delhi were justified in reacting with asperity to Western critics of its policy: India needed no ethical lessons from a Washington or London that has long coddled military dictators in our neighbourhood, notably in Islamabad. Any Indian government’s primary obligation is to its own people, and there is little doubt that the economic opportunities provided by Burmese oil and gas are of real benefit to Indians…
One inescapable fact of geopolitics remains: you can put your ideals on hold, but you cannot change who your neighbours are. The member states of the Association of Southeast Asian Nations (Asean), on Burma’s eastern flank, have made similar calculations.
India’s government therefore cannot be blamed for deciding that its national interests in Burma are more important than standing up for democracy there. And yet, paradoxically, the gradual opening up of Myanmar following the 2011 elections and the installation of a general-turned-civilian, Thien Sein, as president, may offer New Delhi some measure of vindication. As the new regime released political prisoners, permitted freedom of movement to the detained Aung San Suu Kyi, allowing her to contest and win a by-election, and even questioned the environmental and economic impact of a big Chinese dam project in the country’s north, India’s Western critics began grudgingly to acknowledge that genuine change might well be on the way.
Countries like India that had maintained links with the junta and gently prised open its clenched fist may well have achieved more than those whose threats, bluster and sanctions had merely hardened the junta’s heart.

These are edited extracts from Shashi Tharoor’s Pax Indica, to be released on July 9


This art is very common in Rajasthan Mud houses

Saturday, 18 August 2012

A mud house renovated by Bidyut Roy in Sundarbans' Bali Island in West Bengal, July 16, 2012.

Raj BasuA mud house renovated by Bidyut Roy in Sundarbans’ Bali Island in West Bengal, July 16, 2012

Madhya Pradesh gets Rs 175 crore from Centre to conserve monuments


Madhya Pradesh gets Rs 175 crore from Centre to conserve monuments

by Rageshri Ganguly, TNN | Aug 17, 2012, 04.11PM IST


BHOPAL: The 13th Finance Commission has sanctioned Rs 175 crore for preservation of Madhya Pradesh's archaeological monuments. The funds will be utilised for preservation and augmentation of state's archaeological monuments. Culture Minister Laxmikant Sharma disclosed this while releasing book "The Grandeur of Granite Shiv-Yogini temples of Vyas Bhadora" at Swaraj Bhavan on Thursday. It has been written by senior administrative officer Ashok Shah.

The Culture Minister said that efforts will be made to project temple complexes of Vyas Bhadora and Ashapuri on the world tourism map which are being renovated currently. Besides these temples, detailed project reports (DPR) are also being prepared for other monuments' development. Lauding works of Ashok Shah, Sharma said that the department will keep seeking his cooperation. Sharma said that the most striking feature of Vyas Bhadora temples is that they have been constructed with granite.

Writer of the book Shah informed that village Vyas Bhadora is situated in Chandla sub-tehsil of Chhatarpur district. Two out of 13 temple complexes were declared as state-protected monuments by the State Government in the year 1990. It is evident from architecture that temples of Vyas Bhadora were built before Khajuraho temples.

Temple number 1 and 2 are built on high elevation, face east and are dedicated to Lord Shiva. It is perhaps the first temple complex which has staircases on three sides. Construction of temples with hard granite would have caused hard labour. That is perhaps why later the Chandel kings did not construct any granite temple. Temples of Vyas Bhadora are the first link in the story of temple architecture of Chandels.

The book is spread over four chapter including preface, historical facts, chronology of temple construction and information about art of sculpture. The book also contains 71 multi-colour photographs. Director Sports Shailendra Shrivastava and Director Culture Shriram Tiwari were also present on the occasion.

Friday, 17 August 2012

A bride at a wedding in a village in Punjab, in this April 14, 2011 file photo.

Narinder Nanu/Agence France-Presse — Getty ImagesA bride at a wedding in a village in Punjab, in this April 14, 2011 file photo
Kaliyattam artists wearing traditional costumes perform for students at a school in Chennai, Tamil Nadu. Kaliyattam is a dance form that originates in Kerala and  is dedicated to the Hindu goddess Kali.


Arun Sankar K./Associated Press
Kaliyattam artists wearing traditional costumes perform for students at a school in Chennai, Tamil Nadu. Kaliyattam is a dance form that originates in Kerala and  is dedicated to the Hindu goddess Kali..

Wednesday, 15 August 2012

Women perform rituals for the well-being of their sons during the Hindu festival of "Dhrubari," celebrated by the Dogra community in Jammu town, Jammu and Kashmir.


Channi Anand/Associated Press
Women perform rituals for the well-being of their sons during the Hindu festival of “Dhrubari,” celebrated by the Dogra community in Jammu town, Jammu and Kashmir.

GREETINGS ON INDIA'S INDEPENDENCE DAY

Sunday, 12 August 2012

“India Through Sri Lankan Eyes - The Buddhist Circuit


Inauguration of a Photographic Exhibition titled “India Through Sri Lankan Eyes - The Buddhist Circuit”

Colombo, 12 August, (Asiantribune.com):
India_Photo_Exhibition_1_0.jpg

As a prelude to the forthcoming exposition of Sacred Kapilavastu Relics in Sri Lanka, a photographic exhibition titled “India Through Sri Lankan Eyes- Buddhist Circuit” organized by the High Commission of India in partnership with the Photographic Society of Sri Lanka (PSSL) was inaugurated by Prof. Tissa Vitarana, Senior Minister of Scientific Affairs, Government of Sri Lanka in presence of Ashok K. Kantha, High Commissioner of India on 10th August, 2012 at the J.D.A. Perera Gallery.
India through Sri Lankan Eyes” exhibition is curated by Mr. Mithra Weerakone, Immediate Past President of the Photographic Society of Sri Lanka (PSSL). With the support of High Commission of India, Mr. Weerakone undertook an eight-day journey in December 2011 on the Mahaparinirvana train – a special train run by the Indian Railways starting from New Delhi covering various Buddhist pilgrimage sites in India. The photographs display an excellent combination of natural beauty and human devotion and capture the emotions involved, through “Sri Lankan eyes”.
The exhibition is a display of popular Buddhist sites revered and visited by a large number of Sri Lankan pilgrims to pay homage to Lord Buddha.

Speaking at the inauguration, High Commissioner Ashok K. Kantha highlighted that the exposition of Sacred Kapilavastu Relics is being organized in Sri Lanka from 19 August to 4 September 2012 at the request made by H.E. the President of Sri Lanka to the Prime Minister of India to provide an opportunity to the followers of Buddhism in Sri Lanka to pay homage to the Kapilavastu Relics. The exposition of the Sacred Kapilavastu Relics is continuation of joint activities between India and Sri Lanka to commemorate the 2600th anniversary of the Enlightenment of Lord Buddha- Sambuddhatava Jayanthi.

The exposition of Kapilavastu Relics in Sri Lanka will be as per the following schedule:
Dates
Province
Venue of Exposition
19, 20 &21 August 2012
Western
Kapilawasthu Hall, Manel Watta Maha Viharaya, Kelaniya             
22 & 23 August 2012
Sabaragamuwa
Rajamaha Viharaya, Pelmadulla
24, 25 & 26 August 2012
North Central
Jayanthi Viharaya, Anuradhapura
27 & 28 August 2012
Eastern
Agrabodhi Viharaya, Kantale
29 & 30 August 2012
Central
Naranvita Temple, Gampola
31 Aug & 1 Sep2012
North Western
Sri Sumangala Pirivena, Wariyapola
2, 3 & 4 September 2012
Southern
Matara Bodhiya, Matara
High Commissioner also emphasized that it would be for the second time since their discovery, the Sacred Kapilavastu Relics will travel to Sri Lanka from India’s National Museum situated in New Delhi.
The first Exposition of Sacred Relics in Sri Lanka was in 1978.
High Commissioner Kantha recalled a number of other initiatives undertaken by India to jointly celebrate the 2600th anniversary of the Attainment of Enlightenment by Lord Buddha – Sambuddhatva Jayanti - with Sri Lanka, which,inter alia, include:
Organization of an International Buddhist Conference in Kandy (March 2011);
Installation of a 16-foot high statue of Lord Buddha in the Sarnath style from Gupta period at the entrance of International Buddhist Museum in Sri Dalada Maligawa complex in Kandy(September 2011);
Launch of a new Buddhist pilgrimage circuit train “Damba Diva Vandana” originating from Chennai and touching key Buddhist sites in the Northern India (from February 2012);
Organizing a recital “Nirvana – The Life of Gautam Buddha” and a photographic exhibition “Buddhism in India” during Vesak celebrations in May 2011.
A Publication containing the proceedings of the International Buddhist Conference “ Cultural Interface between India and Sri Lanka- Based on Buddhist History, Art, Literature and Philosophy” , which was inaugurated by H.E. the President of Sri Lanka on 20 March 2011 in Kandy, will also be released during the exposition of the Sacred Kapilvastu Relics. Coinciding with the exposition, a set of books on Buddhism would also be gifted to the Pali and Buddhist Studies Unit, University of Colombo.
On the occasion of exposition of sacred Kapilavastu Relics in Sri Lanka, Centre for Contemporary Indian Studies (CCIS), Pali and Buddhist Studies Unit, University of Colombo in association with the Lakshman Kadirgamar Institute for International Relations and Strategic Studies (LKIIRSS) would be organizing a Half- day Symposium on “Relic Worship: History, Archaeology and Religion” at LKIIRSS Auditorium on 20 August.
High Commissioner Kantha highlighted that the relationship between India and Sri Lanka is more than 2500 years old and is built upon a legacy of intellectual, cultural, religious and linguistic ties. Since Prince Arhat Mahinda's arrival in Anuradhapura in the 3rd century BC which heralded the arrival of Buddhism in Sri Lanka, Buddhism continues to be a common thread binding India and Sri Lanka together. The Exposition of Sacred Kapilavastu Relics in Sri Lanka will reinforce the common cultural heritage shared between India and Sri Lanka and will further strengthen the multi-faceted relationship between India and Sri Lanka.
In his address, Senior Minister Prof. Tissa Vitarana thanked India for sending the Sacred Kapilavastu Relics to Sri Lanka for an exposition and highlighted the common cultural heritage especially the bond of Buddhism between India and Sri Lanka. Hon. Senior Minister wrote in the Visitor's book after the inauguration of the exhibition that "It has been a great honor and privilege to open this excellent exhibition of photographs taken in the religious sites associated with Lord Buddha's life in India. Let me congratulate Mr. Mithra Weerakone and thank the Indian High Commissioner for helping to strengthen the Buddhist images that are in our minds and also the bonds of friendship between the peoples of our two countries."
The exhibition is on display at the JDA Perera Gallery, 46 Horton Place, Colombo-07 on 11-12 August form 9 a.m to 5 p.m. All are welcome to view “India through Sri Lankan Eyes”. Pictures of the inauguration of the exhibition can be seen at http://www.facebook.com/hcicolombo

Workshop on Archaeology of NE India


Workshop on Archaeology of NE India concludes

byDayanath Singh

:  

The Archaeological Survey of India as a part of its 150th anniversary celebrations organized a two days regional conference on archaeology of North Eastern India recently in Guwahati. Scholars from Arunachal Pradesh, Assam, Manipur Meghalaya and Nagaland participated in the celebrations.

The earliest inhabitants of the northeastern region are assigned to the middle Pleistocene period as attested with the findings of paleoliths from its different arts including Daphabum area of Lohit district in Arunachal Pradesh, Khangkhui cave site, Songbu and Tharon cave of Manipur, Tilla site in Tripura, Rongram Valley of Garo Hills, Meghalaya. The region has also attested the prevalence of upper Paleolithic and Mesolithic cultures. The Mesolithic culture is not very prominent in the entire north-eastern part of the subcontinent whereas the upper Paleolithic culture is followed by occurrence of characteristic Hoabinhian culture akin to same assemblage of China and South-east Asia. The region under discussion also had a rich presence of megaliths occurring in the form of raised upright monoliths or menhirs and horizontally laid table stones. The tradition of erecting the megaliths is still continued in many parts of the region among the Naga, Khasi, Jaintia and Karbi tribes.
Since these findings occur in isolation from hilly terrain and flood plains amidst deep forest they are mostly secondary in nature and their cultural horizon is to be assessed in chronological frame work. A scientific dating is also to be probed which is the need of the hour. The data obtained by various scholars on the prehistoric researches assist in evolving a chronological frame work pertaining to the North-east region.

As far as historical archaeology is concerned, there are very few sites found excavated in this region as yet. Recently structural evidence encountered at Ambari excavation in Guwahati from the lowest level appears to be of Sunga-Kushana period. It is first time that an antiquity of the site has been pushed back to the Sunga-Kushana period in the region. However, the water logging at this level hampered further probing. Since the region is referred in epics and Purana’s as Pragjyotishpur occurrence of material culture pertaining to the much earlier period in further excavations cannot be ruled out.

The workshop aimed to delve upon the recent prehistoric and historical investigations carried out by various eminent scholars in this region. It made them to share and interact with each other their valued opinions, views and theories and also assisted in establishing well defined chorological frame work pertaining to the prehistoric and historic times prevailed upon in bygone era in this region.

In the inaugural session Regional Director (Eastern region),T J Baidya welcomed the participants. Dr Gautam  Sengupta, DG,ASI, New Delhi stressed on need to improve the coordination with the local communities  and research scholars towards better preservation of the historical monuments situated in various parts of the northeastern region. Addressing the participants as the chief guest Prof J N Phukan of Gauhati University suggested for the need of taking aggressive and affirmative action from the side of Archaeological Survey of India to stop encroachments near the centrally protected monuments. In the presidential address, ASI, New Delhi, Director A K Sinha emphasized the need of including more monuments/sites from the NE region in the centrally protected list.

On the first day of workshop ten papers were presented. A K Sharma, Archaeological Adviser, in culture department, Govt of Chhattisgarh presented his paper titled Heritage of North East India which highlighted the rich archaeological heritage of NE India as evident from the excavations at Sekta in Manipur, Bhaitbari in West Garo Hills district of Meghalaya and explorations conducted in  Nagaland. Dr Promita Das of Gauhati University in her paper Historical archaeology of Kaili-Jamuna valley of Assam presented a glimpse of the material remains I the form of temple ruins, stone and terracotta sculptures of an ancient flourishing kingdom in the Kapili- Jamuna valley. Dr Projit Kumar Palit of Assam University, Silchar described the inscriptional evidences regarding the patronage of Buddhism in early North East India in his paper Inscriptions of Tripura: a Root of Buddhism in Early North-East India. Dr Watijungshi Jamir, of Kohima Science College , Nagaland in his paper Megalithic Monuments of the Angami Nagas presented the living megalithic traditions among the Angami Nagas. Dr M Manibabu, of Manipur University in his paper Pottery making ceramic ecology and system paradigm; an example of Processual.

Archaeological study from Manipur attempted to identify a series of feedback mechanisms related with the culture as well as the environment that favors or limits to the origin, development and continuity of the craft of pot making among an indigenous mongoloid population inhabited in the valley of Manipur, the Andro. A search for recurrent associated elements within the structured symbolic practice of erecting megaliths in Cherrapunjee in relation to their contextual meaning was presented by Dr Sukanya Sharma, of IIT, Guwahati in her paper Megaliths of Cherrapunjee. In his paper Some collections of

Terracotta Plaques, panels and art Motifs in the archeological museum, Sri Suryapahar, Bimal Sinha of Sri Suryapahar Archaeological Museum showed the terracotta plaques and art motifs preserved in the Archaeological Museum, Sri Suryapahar in Goalpara district of Assam which throw light on different cultural aspects of life as depicted in these plaques during the historical past in the region. Dr Aokumla Walling, of Nagaland university highlighted the relationship between oral tradition and archaeology in Nagaland in identification of archaeological sites.. Arup Bordoloi of Srimanta Shankardev Kalakshetra presented a paper on Buddhism in north east India and a few significant monuments from Assam. Dr Ceicil Mawlong, of NEHU, Shillong highlighted different types of Khasi Megaliths I her paper Khasi Megaliths: Problems and Prospects.

In the second day of academic session eleven papers  were presented. Prof Alok Tripathi of Assam University, Silchar presented a paper on Archaeological Excavations in northeast India in twentieth century. Prof L Kunjeswori Devi of Manipur University presented the prehistoric archaeological remain in her paper recent discoveries of stone age culture of Kathong Hill Range, Chandel, Manipur. Dr Vinay Kumar of ASI, New Delhi presented his paper on Megalithic Culture of Northeast India. Dr H N Dutta, director, directorate of Archaeology, Assam gave a brief outline of the rock-cut caves excavated along the course of the river Brahmaputra in Assam in his paper rock-cut caves along the River Brahmaputra. Dr Tiatoshi Jamir,  highlighted the potential of a community based archaeology in Nagaland from his recent work at Chungliyimit in Tuensang district of Nagaland in his paper ancestral sites, Local communities and Archaeology in Nagaland: Towards a collaborative Archaeology at Chungliyimit. The other papers presented were A Preliminary investigation at Tiyi Longchum Wokha, Nagaland by Dr R Chumbeno Nagullie, Japfu Christian College, Kohima, Stone age culture of Arunachal Pradesh by Dr Tage Tada, of Arunachal Pradesh Nayarit Deori of Arunachal Pradesh Megalithic Tradition in Nagaland: A study among the Lotha Nagas of Wokha district by Dr Jonali Devi of Cotton College, Guwahati Ethno-Archaeology of Shell fishing and Lime Production :Prospect for North-East by Dr Tilok Thakuria of NEHU, Archaeology of the Sacred contextualizing Ganesha in early Assam by Dr Rena Laisram of Gauhati University. The two day conference concluded with valedictory function chaired by Dr R D Choudhury, former DG, National Museum, New Delhi

CII in Madurai holds workshop for tourist guides

source;The Hindu  
Dr. Ambai Manivanan, Assistant Professor, Department of Tamil, Government Arts College, Melur, addresses a CII workshop for tourist guides held in Madurai on Friday. Photo: G. Moorthy
Dr. Ambai Manivanan, Assistant Professor, Department of Tamil, Government Arts College, Melur, addresses a CII workshop for tourist guides held in Madurai on Friday. Photo: G. Moorthy
The Meenakshi temple had over 2,300 years of history behind it and even finds mention in Silappatikaram, one of the five Great Epics of Tamil literary tradition
A workshop for tourist guides was organised here on Friday by the Confederation of Indian Industry (CII), Madurai Zone, in association with the Madurai chapter of the Indian National Trust for Art and Cultural Heritage (INTACH).
Addressing the 40-odd tourist guides and other stakeholders from the tourism sector, L. Ambai Manivanan, an assistant professor in the Department of Tamil, Government Arts College, Melur, said that Meenakshi Sundareswarar Temple, the crown jewel for tourism in Madurai, was probably the oldest temple in Tamil Nadu.
The Meenakshi temple had over 2,300 years of history behind it and even finds mention in Silappatikaram, one of the five Great Epics of Tamil literary tradition. In its initial years, the professor said that the temple was only made of sand as stone carving and construction came to Tamil Nadu only in the Seventh Century.
Some of the greatest contributions to the temple were made by King Thirumalai Nayak, widely considered as the most illustrious of the Madurai Nayak dynasty. The traditions instituted into the temple itinerary during the Nayak era continue till date.
Dr. Manivanan informed that different parts and ‘mandapams’ of the temple were constructed by various personalities whose statues could also be found in the temple besides those of characters from ‘Ramayana’ and ‘Mahabharata.’
The four corridors surrounding the Golden Lotus Tank were constructed over a period of two decades by various persons. The tank was said to be the site of many historic and mythological events that were portrayed by statues located around it.
“If these facts were brought out by the tourist guides to foreign tourists, it would greatly increase the tourist’s inflow and boost the livelihood of tourist guides,” said Dr. Manivanan. Speaking earlier, Rukumini Thiagarajan, convenor of tourism panel, CII Madurai Zone, said that India was a land of contradictions with centuries of ancient history standing besides modernity. Tourist guides have to bridge these two for foreign tourists, she added.
N. Krishnamoorthy, chairman, CII Madurai Zone; Aravind Kumar Sankar, Convenor, INTACH Madurai Chapter; Sivagurunathan, president, Tour Guides Association; and Meenakshi Ravi, a tourist guide, spoke.

World heritage tag proposed for four sites in Tamil Nadu

CHENNAI: India may be gifted with tens of thousands of heritage properties, but its contribution to the UNESCO's World Heritage Sites is only 28.

Lack of well selected and prioritized Tentative List (TL) is said to be the main reason for the slow nomination to UNESCO, which maintains 962 World Heritage Sites across the globe.

Even though UNESCO recommends that a country's TL be updated at least every 10 years, it's not strictly followed. India currently has 32 properties on its TL, first prepared in 1998. To find a solution this, a workshop on "Revision of Tentative List for India', organised by the ASI Chennai Circle and Department of Tourism, Tamil Nadu in consultation with the Advisory Committee on World Heritage Matters (ACWHM), was held in the city on Friday.

The fourth zonal workshop organised in a series of six workshops, focussed on review of existing and proposed properties on the TL in Tamil Nadu, Karnataka, Kerala and Andhra Pradesh and the Union Territory of Lakshadweep and Puducherry. "The idea is to identify likely trends in the TL nominations and also to develop a more scientific approach in the selection of sites. The results of the workshop will be presented at the South Asia Regional Workshop scheduled in Delhi in December and the final recommendations from the workshop will be used to prepare the revised TL for 2012," explained Sujit Banerjee, Chairman, ACWHM.

At least 350 people participated in workshop, which witnessed interesting presentations of sites proposed to be included in the TL. While presenting his paper on Fort St George, Sriram V, convener, INTACH Chennai, said it is high time this building is included in the list. The other presentations from Tamil Nadu were made by Bernard Dragan (Chettinad), Roopmathi Anand (Srirangam Temple) and Xavier Benedict (Pulicat). Representatives, NGOs and heritage experts from states like Tamil Nadu, Andhra Pradesh, Kerala and Karnataka and Union Territories of Lakshadweep and Puducherry participated in the workshop.

TL is an inventory of properties situated in a country which it considers suitable for inscription on the WHL. Nominations to the WHL are not considered unless the nominated property has already been included on the country's TL for at least a year. Talking to TOI, Aruna Bagchee, chairperson, Tentative List Working Group, said the presentations from the southern region were excellent. "We had quite a number of presentations from various states. We have to sit and work on the recommendations now. We hope we can file the final report to the Union ministry of culture by December," she said.

Wednesday, 8 August 2012

Tuesday, 7 August 2012


First type of tea brewed 1000 years ago by native Americans

PRESS TRUST OF INDIA 
The first cup of primitive form of tea was brewed by native Americans some thousand years ago, scientists have claimed.
Inhabitants of Cahokia, a massive pre-Columbus settlement near the meeting point of Missouri and Mississippi rivers in Illinois, consumed a ‘Black Drink’ from ceramic beakers, the Daily Mail reported.
The beverage, made from toasted holly leaves and stems, was six times more potent than coffee.
“This finding brings to us a whole wide spectrum of religious and symbolic behaviour at Cahokia that we could only speculate about in the past,” director of the Illinois State Archaeological Survey Dr Thomas Emerson said.
Researchers tested pottery beakers found in and around Cahokia for residues of ‘Black Drink’ because the vessels were different and relatively rare.
It could have been created for special ceremonies and is the first known evidence of a tea-like drink in what is now the US.
A study of residues absorbed into eight porous, unglazed mugs found traces of the obromine, caffeine and ursolic acid which provided a chemical signature of the holly species Ilex.
The unique vessels with a handle on one side, a tiny lip on the other and carved with symbols of water and the underworld date to about 1050 to 1250 AD.
Cahokia was a city with as many as 100,000 residents in its heyday – the largest prehistoric North American settlement north of Mexico.
The pre-Columbian settlement at Cahokia was the largest city in North America north of Mexico, with as many as 50,000 people living there at its peak.
Europeans were the first to record the use of what they called ‘the black drink’ by Native American men in the southeast.

Transforming scrap into pieces of art

SOURCE:THE HINDU

  • An artist making a scaled-down model of peacock with the remnants of spare parts used in RTC buses during National Scrap Welding Sculpture camp-2012 at scrap depot in Boduppal in Hyderabad on Monday. These models will be displayed at the main junctions in twin cities for the forthcoming to Biological Diversity convention in Hyderabad. Photo: Nagara Gopal
    An artist making a scaled-down model of peacock with the remnants of spare parts used in RTC buses during National Scrap Welding Sculpture camp-2012 at scrap depot in Boduppal in Hyderabad on Monday. These models will be displayed at the main junctions in twin cities for the forthcoming to Biological Diversity convention in Hyderabad. Photo: Nagara Gopal
  • An artist making a scaled-down model of World Biological Diversity with the remnants of spare parts used in RTC buses during National Scrap Welding Sculpture camp-2012 at scrap depot in Boduppal in Hyderabad on Monday. These models will be displayed at the main junctions in twin cities for the forthcoming to Biological Diversity convention in Hyderabad. Photo: Nagara Gopal
     An artist making a scaled-down model of World Biological Diversity with the remnants of spare parts used in RTC buses during National Scrap Welding Sculpture camp-2012 at scrap depot in Boduppal in Hyderabad on Monday. These models will be displayed at the main junctions in twin cities for the forthcoming to Biological Diversity convention in Hyderabad. Photo: Nagara Gopal
  • An artist making a scaled-down model of Lizard with the remnants of spare parts used in RTC buses during National Scrap Welding Sculpture camp-2012 at scrap depot in Boduppal in Hyderabad on Monday. These models will be displayed at the main junctions in twin cities for the forthcoming to Biological Diversity convention in Hyderabad. Photo: Nagara Gopal
     An artist making a scaled-down model of Lizard with the remnants of spare parts used in RTC buses during National Scrap Welding Sculpture camp-2012 at scrap depot in Boduppal in Hyderabad on Monday. These models will be displayed at the main junctions in twin cities for the forthcoming to Biological Diversity convention in Hyderabad. Photo: Nagara Gopal
Fine arts students, teachers from JNTU and sculptors create magic with parts of discarded buses
Ferrous brown bodies with nuts and bolts sticking out, weird shapes and menacing looks. A first glance gives an impression of the ‘transformers’, either having descended from the skies or transported from the sets of Hollywood.
The APSRTC’s scrap yard at Boduppal has been transformed and how! Amid all the rubble, students of JNTU College of Fine Arts, their teachers and a few sculptors from across the country have magically redone the remnants of discarded buses into abstract beings.
If Jeevan Kumar has made a dinosaur like figure, Ramana Reddy has welded pieces of the discarded metal into various kinds of bugs while Aman Preet is into making a butterfly with fluttering wings.
There were others like the Kalidasa tree or the ripened seed/fruit …gear shafts, exhaust pipes, wheel rims, chassis rails, etc., every bit of scrap available on the huge premises was made use of and welded into shapes.

Funding by SBH

Scrap sculptor camp is a GHMC initiative in association with RTC, JNTU and funding by State Bank of Hyderabad (Rs.76 lakh) to deck up the capital for the forthcoming Conference of Parties (COP) international bio-diversity summit in October.
A bewildering variety of scrap art shapes and sizes greeted Mayor Majid Hussain, Deputy Mayor G. Raj Kumar and GHMC Commissioner M.T.Krishna Babu when they visited the camp on Monday.
“It is a dream come true for the artistic community. Our college is 60 years old but this is the first time that the city has opened up for us. We are not going to let you down,” exclaimed Srinivas Reddy, JNTU Fine Arts Principal, overseeing the camp with colleague Shanti Swaroopini Roy. “Scrap sculpture is part of their curriculum and they were thrilled to bits when this scrap yard was shown. Even the RTC people were initially surprised when we sought permission,” laughs GHMC Additional Commissioner (Parks & Sports) P. Anuradha.
A stone sculptor camp is also being started at the Fine Arts College, Masab TankMr. Krishna Babu said the scrap sculptures will be installed appropriately in parks and traffic islands with inscriptions describing the sculptor’s vision

Monday, 6 August 2012


Heritage police station to get boom barrier

Press Trust of India / New Delhi August 05, 2012, 09:05

Delhi's Tuglaq Road police station, which recently got the heritage tag, will soon add another first -- a boom barrier to regulate entry of vehicles.

As of now, no police station in the city has boom barriers installed.

"We have floated a tender for installing boom barrier in Tuglaq Road police station. No other police facilities in the city have this. We expect to install it by October," a senior police official said.

 A boom barrier is a bar or pole pivoted to allow the boom to block vehicular access through a controlled point.

Tuglaq Road police station, located in a VVIP area of the capital, recently got a face-lift after authorities conferred heritage status to the building.

The cases of murder of Mahatma Gandhi and Indira Gandhi were registered in this police station, which was established in 1941.

Heritage sites in Shimla to get a makeover


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Heritage sites in 'Queen of Hills' set for facelift

If all goes well, the historic Town Hall in Shimla could be restored to its Gothic glory and people will be able to saunter on cobblestones on the famous Mall Road.

The Town Hall, one of the 91 British-era buildings in this Himachal Pradesh capital, and the Mall Road are to get a facelift, thanks to a Rs.19 crore ($3.3 million) loan from the Asian Development Bank (ADB). Of this, Rs.14 crore will be spent on the Town Hall and Rs.5 crore on beautifying the Mall Road and creating leisure plazas, an official said.

Built in 1908 with stone and timber, the Town Hall currently houses the Shimla Municipal Corporation.

"The entire building will be restored and conserved aesthetically, keeping in mind its original Gothic style architecture, within two years. For this, a loan of Rs.14 crore (Rs.140 million) to the department of tourism has already been approved by the ADB," Arun Sharma, its director, said.

He said that the exteriors and interiors of the building, built in the half-timbered Tudor style - all wooden frames and shingled eaves -would undergo massive restoration work.

"The process has begun to move the municipal corporation out of the Town Hall building and start the restoration work as early as possible," Sharma said.

Officials involved in its restoration said the use of slate for roofing, glazing work inside the complex and ornamental stonework on the outer walls would be done as per the original pattern.

"Its revival is really a Herculean task. Before starting its renovation, we have to carry out research to ascertain that the restoration will gel with the original architecture and style," an official added.

He said like the restoration of Gaiety Theatre in 2009, lime mortar would be used in place of cement.

As for the Mall Road, it is set for a facelift with the asphalt road surface being replaced with European-style cobblestone patterns.

Welcoming the decision to restore the Raj-style structure, Intach (Indian National Trust for Art and Cultural Heritage) Himachal chapter co-convener Raja Bhasin said: "We welcome it. The restoration should be done carefully and aesthetically like the Gaiety Theatre."

The conservation project of the Gaiety Theatre was completed in 2009 after six years.

Tracing the Town Hall's history, Bhasin said it has been the centre of municipal activities in Shimla right from the day it was opened in 1908.

The municipal committee of Shimla passed a resolution on October 21, 1880, for setting up a public building to serve as the town's civic offices as well as for public meetings, banquets and concerts, tourism department archives say.

"Any other town in the world of the same size or importance as Shimla and a seat of the government would never be without a public hall as Shimla now is. There is no room in any building in Shimla where His Excellency the Viceroy or the Lieutenant Governor can hold even a small durbar, or where public meetings or gatherings can take place with safety or without overcrowding or inconvenience," the resolution reads.

The "Queen of Hills", Shimla, as the town was then called, was the summer capital of the British colonial rulers.
More than 60 years after the British left, this town still attracts their descendants who are eager to explore their roots.

Sadly, the imperial grandeur of the buildings that were once institutions of power are slowly fading into oblivion.
Some of the monuments and buildings have been damaged or refurbished, while others have simply vanished.

"Shimla is a far from the city the British had visualised. Its glorious past is now history. So many relics have disappeared - either stolen or damaged," M.R. Kaundal, an octogenarian who has been settled in Shimla since 1950, said.

"The hydrants, once used to clean the Mall and the Ridge, are either missing or have been rendered useless. Even stately emblems, which once adorned the majestic banisters along the buildings housing government offices, have disappeared," he pointed out.

However, there are some honourable exceptions: Ellerslie, housing the state secretariat; the Vidhan Sabha; Peterhoff, which was completely renovated after being devastated in a fire nearly two decades ago and now serves as the state guest house; the United Services Club; Barnes Court, which is the Raj Bhavan; the Viceregal Lodge, which is home to Indian Institute of Advanced Study; and Gordon Castle.

Friday, 3 August 2012


Ashoka stupa restored in Tibet

By Arpana, IANS,
Nangchen (China) : Nestled in eastern Tibet and surrounded by breathtaking natural beauty, Nangchen is once again in the spotlight with the restoration of a 2,000-year-old stupa constructed by Indian emperor Ashoka and the installation of a 35-metre statue of the Buddha worth $6 million. It spells a ray of hope for locals who see in it a new beginning and economic growth.
The seeds of the restoration project were sown a decade ago, Singapore-based businessman Felix Lim Ah Yeong, son-in-law of Aw Boon Haw, the founder of Tiger Balm, told IANS.
"My wife and I met his holiness (Gyalwang Drupka, who leads the Drupka Buddhists) 10 years ago in Bali. He mentioned that one of his ambitions was to rebuild the Amitabha stupa. My wife and me said 'Ok' - and thus started the project," Felix said.
Asked how much money has been pumped into the project, he said: "The Buddha statue alone is worth $6 million." As for how much the entire project cost, he said this could be gauged from how much the statue had cost - and left it at that.
"It took a long time to make the statue. A Bhutanese sculptor made the model and it took him 10 years to do it. After he completed the model, he died. We took the model to a factory in Nanjing that specialises in making Budhha statues," he said, adding it was fabricated out of the same alloys used for making spaceships.
Were there any restrictions from the Chinese government? Felix said: "The Chinese government does not encourage and does not discourage if it is a part of the region's culture. Buddhism started in China 2,500 years ago and it's a part of the region's culture."
Located in China's Qinghai province 4,000 metres above sea level, Nangchen was abuzz with activity at the inauguration of the restored stupa, which is 95 percent complete, late last month. Thousands of people flocked to the place to witness Gyalwang Drukpa conduct the inauguration ceremony.
The crowd was so huge that it led to a traffic jam around the stupa as cars and other vehicles came to a standstill.
Away from modern society, the Nangchen region has an old world charm, with its vast open spaces, pastures dotted with yak and sheep, mountain peaks that seem to touch the sky and a river flowing through it. Its inhabitants, who wear ancient Tibetan costumes and headgear, depend on animals like sheep, yak and cows and on farming for a livelihood.
At the same time, they aspire for a better life. "The people want to move out in search of a better life but at the same time they want to retain their culture," said Nawang Chirum, a teacher.
Primary education is a must for everyone in the region, which has a population of about 90,000. One major step the people have taken towards their upliftment "is that they are also growing a special herb available in high altitudes and which is quite popular among Tibetans", Chirum said.
As for the stupa, he said it would promote not only spiritual happiness but also economic growth.
"There are many benefits of the stupa. First, the place has become more prominent and tourism will be boosted. This would result in the growth of service industry and create job opportunities for the people who want to have a better life," Chirum said.
So, how did the stupa get there in the first place?
Quoting Buddhist scriptures, a posting on www.nangchen.org said: "With the wish of spreading the teachings of the Buddha, King Ashoka of India divided the relics of Lord Buddha and constructed 84,000 stupas to enshrine these precious objects of devotion."
"In China, 19 of such stupas were constructed. However, most of them have collapsed due to natural wear and tear as well as human negligence. Some have been moved to other locations. In the process of restoring some of these stupas, many relics of Lord Buddha and a huge amount of precious offering items were discovered. The stupa in Nangchen was one of these 19 archaic and precious structures of devotion.
"In history, Nangchen was an important centre of politics and trades in Eastern Tibet, and therefore it was also a very active centre for missionary activities. This explains why Ashoka chose Nangchen as one of the locations to build the reliquary stupa. In the later history, Nangchen too proved to be an extraordinary place for spreading Buddhism. With the support of the once-glorious Nangchen dynasty, this Buddhist kingdom had produced generations of Dharma kings, exemplary scholars and amazingly qualified monks, yogis and practitioners.
"Therefore Nangchen is also fondly known by great masters as Gomde or the 'abode of meditators' ".
(Getting there: From Chinese captial Beijing one has to take a flight to Xinning and then to Yushu. From there, it takes about six hours to reach the place by road. There is some accommodation with basic facilities. Despite the language barrier, the warmth of the people makes a connect with visitors).

This is Arjundhara Jhapa Nepal... Where they are making worlds largest ShivLinga.


  • source: Ashok Sarda