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Tuesday, 24 July 2012


World heritage status sought for three historic sites

sOURCE: hindu  


  • A view of illuminated Charminar. Photo: Nagara Gopal
    A view of illuminated Charminar. Photo: Nagara Gopal
  • One of the tombs at Qutub Shahi Tombs near Golconda Fort. Photo: Nagara Gopal
    One of the tombs at Qutub Shahi Tombs near Golconda Fort. Photo: Nagara Gopal
  • The massive dilapidated structure of Golconda Fort. Photo: Mohammed Yousuf
    The massive dilapidated structure of Golconda Fort. Photo: Mohammed Yousuf
State government files papers for such a status to Charminar, Golkonda and Qutb Shahi tombs

The massive dilapidated structure of Golconda Fort. Photo: Mohammed Yousuf
The State government has filed papers through the Union Government for declaring Charminar, Golkonda and Qutb Shahi Tombs as World Heritage sites by UNESCO, GHMC Commissioner M.T. Krishna Babu said on Monday.
A selection committee of UNESCO had inspected these historic sites and had suggested removal of encroachments and unauthorised constructions near them as these were obstructing the view. The panel had also suggested uniform signages at Pathergatti near Charminar, he said.One of the tombs at Qutub Shahi Tombs near Golconda Fort. Photo: Nagara Gopal


Cost sharing
The municipal corporation was ready to bear 50 per cent of the cost with the rest being borne by the shop owners, he informed Tourism Commissioner Rajath Kumar when they met at the head office to discuss implementation of the suggestions made by the committee, an official spokesman said.
A joint inspection of municipal and tourism officials will be taken up. The APCPDCL will be involved in shifting of transformers, electric lines and cables near the monuments.
Landscaping will also be taken up near the tombs for presenting a better façade, he added.

Sunday, 22 July 2012


Stairway to heaven

Stairway to heaven
I guess few places kindle that profound soul-searching desire in you, create an intense hunger to introspect and take a peek into the deep recesses of your core being and make you almost one with the Divine, even if only for a short or temporary period. This is exactly my state of mind as we set foot in Sikkim.
It is close to lunch as we check into Hotel Danzong Shangri La in Gangtok. Following a sumptuous repast, we hire a 4WD with Longfu as our chauffer and guide for our five-day tour of Sikkim. It is early June and Sikkim is draped in all grandeur — showing off its dense and luxuriant forests, crystal clear streams, stretches of exotic blossoms, untamed and magnificent mountains, virgin and pristine in all their glory. Clouds and mist envelop us in their caressing arms as much as they embrace the mountains. We begin our explorative sojourn of this oasis of natural beauty, ensconced in the lap of the towering Kangchendzonga, with its capital Gangtok.
It is evident that religion forms an integral part of the routine of the Sikkimese people. Longfu informs us that there are at least 200 monasteries spread all over Sikkim. We visit the 200-year-old Enchey Monastery, built on the site believed to be blessed by Lama Druptob Karpo, a tantric master who was known for his power of flying!
The architectural splendour of the city with its pagoda-like wooden houses, the Chogyal Palden Thondup Memorial Park, the Orchid Garden, the Ridge, Lal Bazaar and M.G.Marg cast a magical spell on us with their sheer colour, unhurried pace and the smiling faces of the Sikkimese people. M.G. Marg with its bustling eateries and vibrant shops reminds me of Barcelona’s La Rambla.
The second day in Gangtok has us visiting the Tashi View Point, Ganesh Tok, Hanuman Tok, the Saramsa Garden, Changu Lake and the monastery at Lingdum, all of which abound in colour and offer panoramic views of the city. As we move into South Sikkim on the third day, we yet again traverse through diverse landscape that is interwoven with a deluge of gurgling mountain streams, enormous waterfalls, sweeping hills of paddy fields, terraced tea gardens, and placid lakes often hidden inside dense foliages. We inhale lungful of cool, fresh mountain air that carries with it the sweet scent of wild blossoms.
We take in a mesmerising panoramic view of snow-kissed mountains and vast stretches of expansive valley from Namchi, meaning ‘sky high’, 5,500 feet above sea level and the headquarters of south Sikkim. We skim past terraced tea gardens and the township of Ravangla before halting at Sanduptse, to see the remarkable statue of Guru Padmasambhava, a Boddhisatva and Patron Saint of Sikkim. The 135 feet statue, made from copper, cement and concrete, towers at a height of 151 feet from ground level and is located bang in the midst of emerald green thick forests.
On day four, we are ready to proceed to western Sikkim. Most of Sikkim’s peaks lie on its west and remain unscaled because of the local belief that they are sacred and will lose their sanctity if climbed! We visit Pelling, the Pemayanste and Tashiding Monasteries and the Fambrong and Kanchenjunga Waterfalls, each, alluring in its own unique way. Kechopari (meaning Wishing) Lake at an altitude of 6400 feet above sea level has us spellbound. The lake with its crystal clear waters is held sacred by both Hindus and Buddhists. Its magical sanctity, we hear, is maintained even by the birds here, for they do not allow fallen leaves and sprigs to linger in its water for more than a few minutes!
The showers are a trifle heavy as we head North of Gangtok on the last day of our stay in Sikkim. We halt at the Kabi Longstok, a forested grove where stone markers stand testimony to the historic pact of blood brotherhood between the Bhutias and Lepchas of Sikkim.
We continue to navigate towards northeast Sikkim at a leisurely pace before coming upon the Seven Sisters Waterfall, to be delightfully drenched by its jet sprays. We wind our visit to Sikkim with a drive to Rumtek, Sikkim’s largest Buddhist monastery. Rumtek, perched on a hill facing Gangtok at 5,500 feet above sea level is set in sylvan surroundings. The entrance to the main temple is richly adorned with murals, typical of traditional Tibetan monastic painting style.
The rotund guy on the sky above obliges us with a weak glimpse of his glorious and fiery self before he retires behind the snow-capped peaks, casting a pastel peace-pink on the horizon. I am engulfed in that joyous flush and my cup of fulfillment is brimming as I look back for one last time the serene ambience of Sikkim before taking our flight back to our routine world of noise and buzz.
FACT FILE
Sikkim lies in the North Eastern corner of India and is juxtaposed between Bhutan and Nepal with West Bengal to the South.
BY AIR: Bagdogra near Siliguri, 117 kms from Gangtok is connected with regular flights from Kolkata.
Daily flights are available to Kolkata from New Delhi, Mumbai, Chennai and all other major cities of India.
BY rail: Sikkim does not have any rail network in its boundary. The nearest Railways Station is New Jalpaiguri (near Siliguri), which is connected to Gangtok by road.
The writer is a travel enthusiast

Revive Najafgarh lake to solve water crisis: Indian National Trust for Art and Cultural Heritage


Revive Najafgarh lake to solve water crisis: Indian National Trust for Art and Cultural Heritage

by Vineet GillVineet Gill, TNN | Jul 22, 2012, 03.41AM IST
 

GURGAON: With each passing year, Gurgaon's water situation keeps on getting worse. This year's water crisis wasn't merely caused by the seasonal peak in demand, but was also unprecedented in its intensity. 

The dry-run went on for over a month, and even today, the city faces a raw water shortage of around 20MGD (million gallons daily). Then there is the issue of Gurgaon's fast depleting groundwater reserves, which, in some areas, have plummeted to below 51 metres. This downward trend isn't easy to reverse, but some sort of start has to be made. And the local chapter of the Indian National Trust for Art and Cultural Heritage (INTACH) says that it has just the plan to help Gurgaon meet its immediate water demand. 

The heritage body, which has also been involved in water conservation work, has proposed revival of what was once known as the Najafgarh lake. This erstwhile water body, lying on the northern periphery of Gurgaon, once revived, will be able to supply over 30 MGD of raw water to the city. Today, the catchment area in Najafgarh is dried up, and the regular source of water here is the 20 MGD effluent discharge coming from the Gurgaon sewage treatment plant. 

"Today, the sewage coming here to the Najafgarh drain is given secondary level of treatment to achieve the standards set by Ministry of Environment for discharge into surface streams. And then this water is pumped straight into the Yamuna river," said Atul Dev, convener for INTACH's Gurgaon chapter. 

At the site, there is about 3.5 square kilometre of dried up low-lying land - which was the original location of the lake. According to INTACH's revival project outline, this dry patch can once again be replenished. "The main idea is to stop the sewage coming from the Najafgarh drain, so that it flows into this low-lying area. Here, we will treat the water using bio-remediation, using various species of carp fish, which will improve the water quality substantially," he said. 

Once treated thus, the water in this new and revived Najafgarh lake will become fit for construction and irrigation purposes. "The water from this lake will take care of at least some part of the supply used in construction work. This will solve a huge problem for Gurgaon, and ease up the pressure on the other sources of water by quite a margin." 

INTACH has run this plan by the authorities several times in the past, and the most recent presentation was made to HUDA officials in November 2011. 

But the work hasn't as yet been taken up by the development authority. "The Najafgarh lake straddles both Delhi and Gurgaon, and our proposal is to implement the revival work on both sides. But the revival work in the Gurgaon area is way simpler. Here, the project can be made to work without incurring a lot of expenditure and losing much time," said a Gurgaon based INTACH official. 


Saturday, 21 July 2012



Magnolia campbelli var alba
Rhododendrons occupy much space in the popular imagination when one thinks of Sikkim and its floral beauty but this small flowering tree, the Magnolia, in its different forms also deserves equal, if not more, appreciation and concern, writes DECHEN LACHUNGPA

My father and I happened to drive to Darjeeling with the intention of taking photographs of Magnolias in bloom. The place is famous worldwide for its magnolias. Infact it has served as a gene pool for some of the hybrids propagated commercially. The first tree we came across was at Jorebungalow. It was a pink form of Magnolia campbelli growing very close to the main road. From there on the entire area of Ghoom, Darjeeling town, Jaldapahara, Rongbull, Sonada, Sukhya Pokhari was found covered with pinkish and white forms of Magnolia. We noted that magnolia trees were found concentrated in urban areas. It may be the case that these trees were planted by the Britishers for whom Darjeeling was a summer retreat. It is quite a spectacle when these trees that flower gregariously are in full bloom. Darjeeling looks more beautiful and picturesque at this lean period from last week of May to June, than during the peak tourist season. Since these magnolias are found in urban areas, due to population pressure, there may come a time when these trees have to be removed to make way for constructional space. I pray and hope that the trees will be preserved over years to come. Magnolia campbelli is native to Himalayas and found at altitude of 7000 ft to 10000 ft. It’s the “Queen of Magnolias” named after Archibald Campbell by Sir Joseph Dalton Hooker. Amongst these pink and white forms a lot of variation were observed - creamy white, deep pink, light pink, some with darker pink at base. It is high time that these trees are propagated vegetatively in order to preserve and protect these new variants.
Closer home, Sikkim is blessed with the white form of Magnolia campbelli var. alba commonly called as Gogey Chaap. It can be seen growing in scattered patches at Phadamchen, Lachung, Lachen, Barsey Rhododendron Sanctuary and Tholung.  A small patch plantation can be seen on the way to Tsongmo. It was planted during 1985 by forester Late Chezung Lachungpa, which has now started blooming. The pink form is very rare in Sikkim and one tree can be found at Raj Bhavan Complex behind the Governors’ residence. I chanced upon this tree while doing an inventory for the book “Biodiversity of Raj Bhavan” along with SZ Lucksom.
M. Globosa at Lachung
Incidentally Sikkim’s rich forest also has a beautiful species of Magnolia globosa commonly called as Kokre Chaap. It is found as a large shrub or small tree at 8000 ft to 11000 ft from Eastern Nepal to China. It is found in the areas of Tholung and Lachung. Hidden amongst the grove of the popular Sikkim Rhododendrons and the majestic Silver firs these truly very beautiful trees seem to go unnoticed - in all probability overshadowed by the hypnotic aura and beauty of Rhododendrons. Its flowers are creamy white with red anthers which do not open fully and form egg shaped cups, commonly referred to as “hen magnolia”. It is a deciduous tree and the size of the flowers found in the Eastern Himalayas is the biggest.
Another such species found in the forests of Sikkim is Magnolia hodgsonii (syn. Talauma hodgsonii). It is a small evergreen tree found at 4000-5000 ft in forests of Dzongu, Toong, Naga and Rhenock. It flowers from the months of May to June. Sir JD Hooker has regarded this tree as the handsomest of Magnolia species in the whole of Eastern Himalayas. Sadly this tree is fast becoming rare and sincere efforts should be made towards its propagation.
Magnolias are the most primitive of flowering plants. The magnolia flowers do not have distinct petals and sepals and hence the name “tepal” was coined for the first time. It evolved millions of years before bees, wasps and butterflies so they rely on beetles as their pollinators. Beetle pollinated flowers are characterized by their large size, white pink or red colour, abundance of pollen and lack of nectar. Beetles are fond of pollens which is a rich food source.
Magnolias find a special place in gardens all over the world. M. campbellai has been hybridized and many beautiful garden hybrids have been developed. Magnolia flowers have been featured in Chinese porcelains tapestries etc since they symbolize purity and candour. Magnolias can be considered as an indicator species for climate change. M.liliflora, M.grandiflora, M.soulengiana, M.stellata are some of the exotic hybrids introduced and cultivated in gardens of Sikkim and neighbouring states.
Magnolias are propagated through seeds, grafting, layering and cuttings. Seed propagation takes a longer time to flower, about 5-15 years. Seed should be collected after the fruiting clone splits open. Seeds should be cleaned by soaking in detergent to remove the oily film. It is advisable to propagate these trees through vegetative propagation in order to maintain a pure line. The favourable season for plantation in case of dormant varieties is January to March and in case of evergreen variety after the first monsoon shower in June.  During plantation care has to be taken that the root system of magnolia is not damaged, since they have fleshy roots and will not heal easily.
In the wild it usually grows in association with other tree species and takes advantage of the shade provided by the trees. This is so because the associate trees serve as nurse plant, the family magnoliaceae requires protection at early stage of growth till it attains height of 10 to 12 ft. Magnolias are tolerant of urban areas which tend to have warmer temperatures and shelter provided by the buildings. They grow well in small beds or adjacent to buildings with only paving slabs. The root grows under the slabs and takes advantage of the protection provided by the slab. Since they do not have penetrating roots it can ideally be grown close to buildings.
The saying “we do not realize what we have until it’s gone” holds very true. We have such a rich repository of very beautiful flowering trees. The trees may not be commercially valuable for timber but nonetheless these trees because of their beauty have to be given importance and people should be encouraged to grow them. The trees are ideal for plantation during the State Green Mission and Ten Minutes to Earth.
[The writer is a Divisional Forest Officer, JICA assisted SBFP project, of the State Forest Department]
Source:Sikkim Now

Lodi Tombs in South Extension stand divided

by Richi VermaRichi Verma, TNN | Jun 29, 2012, 07.31PM

NEW DELHI: Protecting national heritage in a developing city like Delhi is no easy task, and the Archaeological Survey of India (ASI) is learning this the hard way. A unique problem has cropped up that has left the heritage body clueless about how to tackle it, wherein ASI recently lost a high court case to acquire a land that currently divides three Lodi-era monuments. History has it that these three gumbads were in the same setting, but now access to them has been separated with the court ruling in favor of a private party who now owns the land bifurcating them.

Lodi period dated Bare Khan ka gumbad, Chhote Khan ka gumbad and Bhure Khan ka gumbad are the monuments in question, which are large imposing buildings with similar architectural features like ornamental doorways, arched niches and onion-shaped domes. Graded A by INTACH in heritage grading, the former two tombs are larger than Bhure Khan ka gumbad but historians say all three were built around the same time and the identity of persons buried in all three monuments remains unclear to date. Today, while one can access Bare Khan ka gumbad and Chhote ka gumbad together as they are in the same complex, the third monument has been cut-off from the complex as the land between the three sites has been wired off and signages warning of action against trespassers. When TOI visited the site, it was found that access to Bhure Khan is also restricted with wiring. Sources in ASI said that they were yet to make an access to this monument after losing the court case.

According to sources, the controversial land originally belonged to the government as per revenue records in the 1920s and was given to DLF in the 1950s and was the only green space left in South Extension part I. Some years ago, ASI demolished a number of constructions on the land under the assumption it was still government-owned land and came under the high court fire where it was ordered to compensate Nahata Group of Builders and Financiers Private Limited (NGBFPL) for wrongful demolition. Earlier this year, ASI lost another court case for acquiring the land completely with the court ruling in favor of Nahata group. ASI could not prove in court that the land was theirs. Only DLF can claim jurisdiction on the land and despite communications from ASI, DLF does not seem interested,'' said officials. Pathways built by ASI at a cost of several lakhs connecting Bhure Khan with the bigger tombs have also fallen in the disputed land, and now stand in a fenced area.

After winning the case, Nahata group has barricaded off the land and now plans to re-build the constructions demolished by ASI. ASI demolished our offices without permissions and now we want to re-build it. They acted without notice or verifying their facts. We have applied to the National Monuments Authority to construct our offices again or we will move court again,'' said Nahata group director Lalit Kumar Nahata, who claimed to have purchased the land in 1984. Nahata said he also intends to grow vegetables on the land.

ASI is now focused on ensuring that the land in question is not developed. Under the Ancient Monuments and Archaeological Sites and Remains (Amendment and Validation) Act 2010, constructions are not allowed within 100-m, but Nahata said they should get an exception as ASI's demolition activity was termed illegal by court. Conservationists say that the only option left for ASI was to try to reacquire the land if the monuments were to be integrated again.

"ASI should compensate the present owner and try to buy the land or seek intervention from DLF for the sake of national heritage. The land is crucial as it connects the three important monuments and needs to be maintained as green area,'' said officials from INTACH. Conservationists add that alongwith trying to re-acquire the lost land, ASI also needed to step up effort to maintain the three monuments. The bigger tombs are being used to store extra fencing and the facade damaged at several points. Bhure Khan tomb is in a worse shape and stands in a seriously deteriorated condition.


Glimpses of ‘Maya majesty’ at Sector 14 park

by Lalit MohanLalit Mohan | Jul 3, 2012

The Sector 14 park, named after Netaji Subhash Bose, misses its glory days. There was a time, not too long ago, when it was considered one of the best in the city and was the venue of the annual Gurgaon flower show. It has neither of the distinctions today. The Sector 29 Leisure Valley claims both. What has been left is a decrepit and dreary ruin of what were once a verdant garden and a thriving nursery.

To their credit, the present HUDA administration has woken up to the task, and has initiated steps to revive its appearance. Unfortunately, development of parks is not all about spending money. It also involves landscaping, which is a matter of aesthetics. This is where HUDA appears to be going horribly wrong.

First, they have taken a leaf out of Mayawati's book and decided to install stone or concrete animals all over the park — not of the same size, maybe, but the concept is similar. Atop two of the entrance gates baby elephants flanking a stone object that suggests birds on a leafless tree, have been constructed. In one corner of the nursery attached to the park a menageries of concrete quadrupeds in white awaits deployment all over the park.

Second, the colour scheme chosen for the boundary wall and some of the structures is so loud that it can make even a visually challenged person wince. Sections of the wall look like patches taken from a shade card of psychedelic paints. Kanwal Singh Yadav, president of Sector 14 RWA, who raised this issue with HUDA authorities, was told, "Kuchh rang biranga hona chahiyee."

Landscaping is primarily about arranging things as close to nature as possible and the more verdant and green, the better it is. It has to be "natural", not artificial, which is, sadly, what the new avatar of the HUDA park will look like once it is done.

The entire area measures about 15 acres. Occupying half of it on the north side, lies a nursery which once supplied plants to every newcomer to Gurgaon. This, too, is crying out for attention. Just inside the main entrance on the Old Delhi Road is a dump for wrecked cars, some of which are so old that anthills have grown on them. Currently the nursery has only shady trees' saplings for sale. Plants that bear fruits or vegetables, or are expensive, would probably be commandeered by local bigwigs, so it is considered prudent not to stock them at all. Most of its area is lying unutilized because of the lack of funds and enough staff. It is run on contract and that means that corners are being cut wherever possible.

Bina Pandya, a resident of sector 14, who is actively associated with INTACH, says, "HUDA will give the pride of place to Leisure Valley. Even so the Sector 14 park can be developed with its own distinct character, taking a cue from our ancient heritage when "gyan" was imparted under trees, in natural surroundings." She suggests that, apart from providing a green lung to the area, it should inculcate awareness of the need to protect the environment. Recycling bio-waste, conserving water, using solar power and growing herbal plants are some of the features that should have a better claim on funds than stone animals and other things so very unnatural. 


A platform, somewhat like a village "chabootra", lies in the middle of the park. There was a time when it was used for cultural events. That could be revived, even though now its sides are, as HUDA bosses would put it, "very rang-biranga".

Across the road towards sector 17 is an area where a large number of immigrant workers live. Their hovels do not have proper toilet facilities, so many of them use the "green belt" between the park and the roads around it to do the needful. It is also used as a dump for rubbish. Fortunately, this belt is being cordoned off. The Y-shaped steel angles with barbed wire and concertina wire on the top makes it look like it is dsabeing fortified as a high security facility, but as long as it keeps the belt green and clean, no one will complain.

Landscaping of parks is not rocket science, but it should be left to people who appreciate and understand nature. More trees, bushes, flowers and green lawns with simple pathways intertwining between them are any day preferable to garish colours and stone figures

A software innovation in the field of embroidery is helping artisans in craft cluster


A makeover for motifs

by Preeti Mehra
Source: The Hindu   
Handcrafted: Zardozi work on fabric. Photo: P.Goutham
The Hindu Handcrafted: Zardozi work on fabric. Photo: P.Goutham

A software innovation in the field of embroidery is helping artisans in craft clusters

Design software with a faster turn around time can change the life and work of craftpersons who painstakingly embroider for a living.

Towards this end, Media lab Asia (MLAsia) -- the not-for-profit company promoted by the Department of Electronics and IT -- plans to hard-sell its ‘Chic’ computed-aided design software across the country. The firm had developed the software as a vector-based computer-aided design tool for craft artisans and has already deployed this in various craft clusters in Delhi, Uttar Pradesh, and Madhya Pradesh for ‘chikankari’, zardozi embroidery. Artisans were trained in this design-making activity for livelihood enhancement.
MLAsia has now invited proposals from agencies and state governments with a presence in craft clusters for deployment of the software in other clusters across the country. ‘Chic’ essentially enables artisans to make 2D designs of embroidery. According to MLAsia, it enables “design innovation, modernisation and digitization. “A library of basic motifs can be designed and stored which can be reused to create innovative embroidery design by artisans and entrepreneurs. It enables improved productivity, innovation and enhances opportunities of employment and trade. The software supports many motifs including circles, guavas, peepal leaves, rectangles, petals, text etc,” an official said.

Besides enabling design innovation and modernisation in the field of embroidery, ‘Chic’ reduces the time involved in embroidery design creation and modification. MLAsia claims it is very user-friendly and does not require any previous computer knowledge to operate the software. With ‘Chic’, the artisan gets a look and feel of the complete design before he or she transfers it to the actual medium.

‘Chic’ can be used with a digital pen and tablet, which provides the designer or artisan a very user-friendly interface for creating designs, just similar to using pencil and paper. The software, it claims, is also very cost-effective. 

Thursday, 19 July 2012

Srinagar shrine: Where the faithful flocked


Srinagar shrine: Where the faithful flocked



In a massive fire on Monday, the Dastgeer Sahib shrine located in Srinagar, Jammu & Kashmir, was almost completely destroyed. A place of worship for the local devout and revered by people of all faiths, the incident saw the locals weeping openly as there was little they could do as the flames spread.
Thankfully, valuable relics of the sufi saint, Hazrat Sheikh Abdullah Qadir Jeelani, populary known as Gaus Ul Azam, after whom the mosque is named, as well as rare Quranic manuscripts, were saved. 
The photograph above is how the shrine looked before the fire gutted it. A beautiful green and white mosque, it was more than 300-years-old and an example of Kashmiri architecture, with khatamband style of ceiling. Now, INTACH's J&K Chapter is planning to give a digital map of the shrine to the Government to enable it to restore the shrine's original look.
Apparently, an Afghan traveller who was visiting Kashmir, presented the then Governor a holy relic belonging to a renowned sufi saint syed Abdul Qadir Jeelani. The relic was deposited with Syed Buzargh Shah, a prominent Qadri order sufi of that time. Later, a shrine was constructed at Khanyar in 1806 to house the relics, which were displayed to the general public during various religious festivals
Source: Times of Inda

The Vicious 5-Letter Word


Economic Times

Last week, INTACH screened a documentary on Rabindranath Tagore made in 1961 by Satyajit Ray for Films Division of India. A brilliant scion of a prominent family essaying a cinematic portrait of a brilliant scion of another prominent family got me thinking. Had Tagore been born in 1961 rather than 1861, would he have been allowed to become a phenomenon ?

Today, ‘elite’ has become a vicious five-letter word. Those who have the misfortune to be born with silver spoons in their mouths now – as Tagore and Ray were in their day – are mostly written off as dilettantes , well-meaning maybe, but lightweight and “unrepresentative” of society at large. If they aspire for literary or artistic credibility, criticism becomes even more vocal. Tagore, after all, did not forsake privilege as, say, the princes Vardhamana and Siddhartha did before gaining enlightenment as Mahavira and the Buddha, respectively.

No, the grandson of ‘Prince” Dwarkanath Tagore (whose businesses included exporting opium to China) lived in mansions , married into his own class and tended the family estates even as he spun out a vast body of literary and artistic work. Alison Light’s 2007 book Mrs Woolf and the Servants: The Hidden Heart of Domestic Service posited an interesting theory – without servants to take care of quotidian concerns, Virginia Woolf may never have become a writer.

To a large extent , this theory can be extended to include all of us and the hobbies and interests we pursue thanks to ‘spare time’ . Inherited family wealth, as seen through the example of Tagore, can therefore be seen in a positive light. For it freed his mind for greater things; there was no real adversity to kill his artistic impulses. Maybe , that is why his criticism was sans cynicism, his voice for change was not raised in anger, vengefulness or envy. Yet, no one can say he lacked depth or sincerity.

Had Tagore been forced to eke out a living, his oeuvre may never have been so lyrical, freespirited , wide-ranging and born of deep reflection – a state that is aided by freedom from pecuniary concerns. Even Satyajit Ray’s cinematic legacy bears out the fact that being well-born is not a hobbling factor when it comes to sensitivity . Ditto Bimal Roy. The caveat, of course, is that wealth should not become a cocoon that shuts out the world and inures the rich from reacting and feeling. That, in part, could be why resistance has built up against the privileged when it comes to talent. Too many of them are cut off from reality and do not turn their privilege into a tool for social change and enlightenment .

That said, the few privileged people who do have the same stirrings as Tagore and Ray did, should not shy away from putting their talent out there. Sooner or later, society at large – angst-ridden as it is – will have to admit that both the privileged and the marginalised have an equal right to literary and artistic validation.

Glaciers in the Himalayas are shrinking rapidly, says study

by R. PRASAD
Source:HINDU
   
Cause and effect: Indian monsoon is weakening and this has resulted in greater shrinkage of glaciers in the Himalayas. Photo: K.R. Deepak

Cause and effect: Indian monsoon is weakening and this has resulted in greater shrinkage of glaciers in the Himalayas. Photo: K.R. Deepak

The annual rate of shrinkage is 48.2 metres in terms of length and 0.57 % in terms of area
A majority of glaciers in the Tibetan Plateau and the surrounding regions are retreating, according to a study published recently in Nature Climate Change. The Tibetan Plateau and surrounding regions contain most of the world’s glaciers outside the polar region. The total glacier area in this region is 100,000 square kilometres.
The authors found that the Tibetan Plateau and surrounding regions exhibited systematic differences in glacial shrinkage. The most intensive shrinkage is found in the Himalayas (excluding the Karakoram). Here the reduction is greatest both in terms of length and area, and also the difference between ice accumulation and loss (mass balance). In contrast, the least reduction is seen in the Pamir Plateau.

Contradictory results

The latest results contradict the Tibetan Plateau glacier loss results provided by the GRACE satellite. The Gravity Recovery and Climate Experiment satellite measurements found the glaciers in the Tibetan Plateau were actually growing, and Asian glaciers, in general, were losing ice much slowly than previously suggested.
According to the Nature Climate Change paper, the rate of shrinkage of Himalayan glaciers (southeastern Tibetan Plateau) in terms of length was 48.2 metres per year and the rate of area reduction was 0.57 per cent per year during the study period (1970s to 2000s). The mass balance was negative (meaning more ice loss), and it ranged from “-1,100 mm per year to -760 mm per year with an average of -930 mm per year.”
In the case of the Pamir Plateau, the rate of retreat was just 0.9 metres per year and area reduction rate was 0.07 per cent per year. What is really significant is that the Muztag Ata Glacier in the eastern Pamir region had a positive mass balance for four of the five years of observation.
“Mass balance is a direct and reliable indicator of glacier status,” they write. The mass balance of 15 glaciers was measured for three consecutive years.
The Indian monsoon in summer and westerlies (prevailing winds from Europe) in the winter are the two important atmospheric circulation patterns found here. The East Asian monsoon also influences glaciers, particularly those in the eastern margin. The interior of the Tibetan Plateau is dominated more by continental conditions.
There is a direct link between atmospheric circulation, and in turn precipitation, and glacier shrinkage.

The reason

The reason for intensive glacier shrinkage in the Himalayas can be traced back to the circulation pattern, and in turn the amount of precipitation.
The Himalayas gets its precipitation from the Indian monsoon, while the Pamir Plateau gets it from the westerlies.
Records confirm that the precipitation during the period 1979 to 2010 decreased in the Himalayas while it increased in the case of eastern Pamir Plateau.
“Recent studies found that the Indian monsoon is weakening and the westerlies are strengthening and this influences the precipitation patterns,” they write.
This has resulted in greater shrinkage of glaciers in the Himalayas, while the Pamir Plateau shows the “least reduction in length and area, and positive mass balance (meaning increased ice accumulation).

Effect of temperature

Temperature rise also affects glacier shrinkage. “An increasing warming trend at higher elevations has been observed over the Tibetan Plateau and the warming rate increases with elevation,” they write. They found the warming to be “highest between 4,800 metres and 6,200 metres above mean sea level.”
“In places dominated by the westerlies, such as the Karakoram and the Pamir plateau, glaciers gain their mass mostly from winter snow, and so are less affected by warming because temperatures in winter are still below zero,” Nature notes. “In the eastern and central Himalayas, however, it snows mainly during monsoon season, and a slight increase in summer temperatures can affect glaciers drastically.”
Many glaciers were studied for three main factors — glacial retreat, area reduction, and mass balance.


In Mysore, Keeping Sanskrit Alive on Newsprint

"Sudharma,” the world’s only Sanskrit language daily newspaper is published in Mysore, Karnataka.

Raksha Kumar“Sudharma,” the world’s only Sanskrit language daily newspaper is published in Mysore, 
Karnataka.

In the sleepy old part of Mysore, there is frantic activity at dawn in one small alley, as Sampath and Jayalakshmi Kumar are busy at work. “This might not pay, but it is something I have devoted my life to,” said Sampath Kumar, editor of Sudharma, as he stands in front of an old typesetting machine that is used to publish newspapers.
Sudharma, which means “good faith” in Sanskrit, is world’s only Sanskrit-language daily newspaper that reports on the affairs of the world. Four pages in all, about 12 inches long, the paper covers a wide range of issues like India’s economic policy, politics, sports and weather. Sudharma’s circulation is a little under 2,000 copies per day, which go to Sanskrit scholars and students across India and abroad.
In 1970, when Mr. Kumar’s father, Varadaraja Iyengar, wanted to start the newspaper, he was met with resistance from various fronts. Not many people believed that Sanskrit, whose use declined in political and literary circuits in the 12th or the 13th century, had a vocabulary sufficient enough to cover the contemporary and complex activities and developments of each day. Mr. Iyengar took up this challenge by himself. “He just wanted to keep a ‘dead’ language alive,” Mr. Kumar said.
The question people were asking then was a natural one – why attempt to keep a dead language alive? “Sanskrit is an essential tool for anyone who wishes truly to understand India’s history over any longer period than the last two or three centuries,” said Professor J. L. Brockington, vice president of the International Association of Sanskrit Studies. “A proper understanding of its past is vital for any culture to truly stay alive — all the more so when, as is the case for India, that past stretches over so long a continuous period.”
Mr. Iyengar , who died in 1990, believed that the language was dying because it was not flexible enough to adapt to the changing times, said Nagaraja Rao, who has been the editorial head of Sudharma since its start. “And, therefore, we began simplifying Sanskrit,” he said. “We started adapting the language to express the ideas of modern India, what is happening in the elections, change of governments, the accidents on the road, et cetera. We had to invent new words to express new ideas like train, bus, police, democracy et cetera.”
Editing the paper takes Sampath Kumar more than five hours a day. He also translates news from other newspapers and tries to source articles from Sanskrit scholars from across the world.
Mr. Kumar’s wife, Jayalakshmi, who was also a student of Sanskrit language, is the only other permanent employee. “Enjoying what you do is more important,” she said, smiling. “The money will follow on its own.”
As for the money, the newspaper barely breaks even on most days, with revenue coming purely from subscribers — Indian subscribers pay 400 rupees ($7.20) a year, while overseas subscribers pay $50 – and donations, given largely by Sanskrit scholars. Sometimes the paper is solely funded by the Kumars, who produce the newspaper in the basement of their home. The office and the printing press together are smaller than a basketball court.
“The only reason we still continue to publish the paper despite all odds is because people tell us that they are extremely happy about the Language of Gods, or the Deva Bhasha, being brought to the people,” said Mr. Rao, “That we are making it Manava Bhasha – Language of the Common Man.”
Robert Goldman, a professor of Sanskrit at the University of California, Berkeley, said, “For the readers of Sudharma, having a daily journal of news and culture in Sanskrit is more a matter of pride and pleasure than of necessity. After all, no one actually needs to have his or her daily news reported in Sanskrit as there are many other sources of news in modern regional, national and international languages and, frankly, no one is truly monolingual in Sanskrit anymore.”
For now, Sudharma’s greatest challenge is to find more readers. “In our estimate, there are more than a 100,000 Sanskrit scholars in India and about a similar number abroad. But we have not been able to cross a few thousand in subscription,” laments Mr. Rao. The paper has begun a free online edition that can be accessed without a registration.
“Sanskrit as one of the great classical languages of India is comparable to Greek and Latin for Europe,” said Mr. Rao. “The genius of India saw its expression for more than 3,000 years in Sanskrit. And therefore, yesterday, today, and tomorrow, Sanskrit will remain important.”

Sunday, 15 July 2012

Wednesday, 11 July 2012


Gateway to Myanmar’s Past, and Its Future


BAGAN, Myanmar — Fires, floods, treasure seekers and ficus trees have by turns withered this ancient royal capital, but in many ways it still looks as it might have eight centuries ago.
Andy Isaacson for The New York Times
A renovated temple contrasts with the original facade in the foreground. Some scholars have criticized the new work. More Photos »
Multimedia


Andy Isaacson for The New York Times
REMNANTS Stuccowork and faded frescoes embellish a temple that is among an unparalleled concentration of such monuments in Bagan, on the eastern bank of the Irrawaddy River in Myanmar. More Photos »
Andy Isaacson for The New York Times
A faded fresco inside a Bagan temple depicts the life of Buddha. More Photos »
Andy Isaacson for The New York Times
RENEWAL There are expectations that Bagan will become a World Heritage site, attracting greater interest from tourists and scholars. More Photos »
More than 2,200 tiered brick temples and shrines sprawl across an arid 26-square-mile plain on the eastern bank of the Irrawaddy River, remnants of a magnificent Buddhist city that reached its height in the 11th and 12th centuries.
These monuments, on a red-dirt plain thinly populated by monks and goat herders, are an unparalleled concentration of temple architecture, featuring sophisticated vaulting techniques not seen in other Asian civilizations and elaborate mural paintings whose counterparts have not survived well in India.
“It’s as if all the Gothic cathedrals were clustered in one spot,” said Donald Stadtner, author of “Ancient Pagan” and “Sacred Sites of Burma.”
As Myanmar opens to the outside world — and an influx of tourists — after decades of totalitarian rule, Bagan is far from the only site that is now of interest to scholars, many of whom were long put off by the country’s politics.
The Tibeto-Burman peoples from southwestern China who settled the upper Irrawaddy as early as the first century B.C. left behind large cities enclosed by brick walls and moats, and evidence of ingenious irrigation networks.
At Beikthano-Myo, one of the earliest of these settlements, archaeologists have found monasteries and shrines, or stupas, resembling those erected by Buddhists in eastern India, along with ornate burial urns and silver coins bearing auspicious symbols — marking the site as a staging point from which Buddhism spread across Southeast Asia.
Well before the political opening, Myanmar’s military rulers sought to restore historical monuments and establish local museums. In the late 1970s and ’80s, the authorities undertook a major rebuilding of Bagan, which an earthquake had devastated in 1975.
The restoration, supported by individual Burmese patrons eager to earn religious merit and by the United Nations Development Program, relied mainly on a close circle of domestic experts and has been sharply criticized by some outside scholars.
Critics took issue with the use of inauthentic building materials, like cement in place of stucco, and contend that certain architectural features — in particular the decorative finials that top religious monuments — were reconstructed according to imagination rather than science. A few prominent temples contain incongruous elements like disco lights flashing around the heads of Buddha statues.
“It’s been an unmitigated disaster,” Dr. Stadtner said of the restoration. “It’s as if every archaeological principle has been turned upside down in the past. I think there would be universal agreement that the damage to the monuments has been done, and is irreversible.”
Michael Aung-Thwin, a professor of Asian studies at the University of Hawaii and a longtime Myanmar scholar, dismisses such criticism as overstated, calling it “propaganda issued by the dissidents.”
“They made tremendous progress given the resources they had,” Dr. Aung-Thwin said.
U Win Sein, who was Myanmar’s culture minister during the 1990s, has defended the government’s renovations, which strived to reconcile antique preservation with Buddhist concepts of donation and refurbishment.
“These are living religious monuments highly venerated and worshiped by Myanmar people,” he wrote in a state-run newspaper. “It is our national duty to preserve, strengthen and restore all the cultural heritage monuments of Bagan to last and exist forever.”
Elizabeth Howard Moore, an archaeologist and art historian at the University of London, says she expects that Bagan will eventually be designated a World Heritage site, a change that will attract renewed interest from foreign scholars. Many research questions at Bagan remain, including the nature of Buddhist life in the city and the relationship between the kingdom and its foreign neighbors. (Several of Bagan’s murals appear to have been painted by Bengali artists.)
Already, the new political climate has invited more foreign technical experts to bring the country up to international standards, and the Ministry of Culture is actively welcoming proposals by outside scholars.
“This was not happening 10 years ago,” Dr. Moore said. “The lifting of sanctions has not only brought renewed cultural awareness at a national level, but increased funding for business has started to encourage more and varied support for cultural and educational programs.”